Praying the greatest prayer
February 2 is the Feast of the Presentation of the Lord. At the presentation, Christ was offered to the Father. The prophets Simeon and Anna were prayerful people who listened to God attentively, and they encountered the Lord Jesus in the temple.
When we attend Mass, we should listen to word of God attentively and offer ourselves with Christ to the Father. Over the next two weeks, I will walk you through the greatest prayer of the Catholic Church, the Mass.
The Mass begins with the entrance antiphon, or opening hymn. The opening hymn sets the proper mood for sacred worship. As one community, we express our joy to worship God through a hymn. During the opening hymn, we should tell God in our heart that we are thankful and happy for the opportunity to worship Him.
Then, the priest goes up to the altar and kisses it. The kiss recalls the table of the Last Supper and the cross on Calvary. Christ is the victim in each case. The kiss is also a sign of reverence for the saints whose relics are hidden in the altar. The altar, with the relics, reminds us of the tomb of Christ where the mystery of the resurrection took place.
In some churches, incense is used. It is a sign of prayer rising up to heaven, of recognition of the presence of the divine, and of reverence for people and sacred objects.
We make the sign of cross, the sign of the Christians. Then after a short greeting, the whole community acknowledges sin and asks God's forgiveness. We beg mercy from the three persons of the Trinity by praying, “Lord of mercy, Christ have mercy, Lord have mercy.” Then the priest leads the people to pray the Gloria, to adore and praise the triune God. The Gloria begins, “Glory to God in the highest, and peace to His people on earth.” These words echo the words of the glorious song the angels sang in the skies over Bethlehem on the first Christmas night.
The Opening Prayer concludes the Introductory Rites. This prayer brings out the theme for the rest of the celebration.
Liturgy of the word
After the opening prayer, we sit down for the readings. On Sundays, we usually hear an Old Testament reading, the Responsorial Psalm, and a New Testament reading. We then stand for the Gospel reading. The change from sitting to standing shows the preeminence of the Gospel, for it contains the very words and deeds of Christ.
Each Sunday, the readings follow a three-year cycle (A, B, and C); the Gospels of Matthew, Mark, and Luke take precedence, with the Gospel of John sprinkled in here and there.
Usually, the First Reading is an Old Testament passage corresponding to the theme of the Gospel reading, and the Second Reading is a continuous reading from the New Testament. After three years, if you go to Mass every Sunday, you will have heard and been exposed to all four Gospels and most of the New Testament writings.
After the readings, the priest gives a homily. According to Father John Hardon, SJ, the homily “aims to explain in an instructive commentary the literal meaning of the chosen text or subject and from this develop a practical application for the moral or spiritual life.”
God is present and is speaking to us during the readings and the homily. We should be attentive and open our heart to Him. After being nurtured in faith by the word of God, we profess our faith in God by the recitation of the Creed. We also present the needs of the Church, the world, and the community to God during the General Intercessions.
Let us be grateful to God, Who feeds us with His word through the Church week after week.
劃十字聖號是基督徒的標記，而在神父簡短的「致候詞」之後，眾人向天主認罪，祈求天主寬恕，也向天主聖三祈求憐憫唸:「上主, 求祢垂憐。基督, 求祢垂憐。上主, 求祢垂憐。」；然後神父帶領信眾朝拜天主聖三, 誦唸或高唱「光榮頌」——「天主在天受光榮，主愛的人在世享平安」正好相應了聖誕夜，天使在晚空喜報聖誕的佳音。
在「讀經」及「福音」之後，神父向信眾講道。「耶穌會」會士若望.赫頓John Hardon神父說：「講道是神父按該日的聖言原文意義，作出指導性的解說，讓信眾能在神修或靈性生活上實踐。」天主藉聖言和神父講道臨在我們中間、訓導我們，我們應該專心地向天主打開心目, 虛心受教。我們接受了信仰的滋養後, 便一齊起立, 唸「信經」來宣認信仰。我們並把教會、普世、堂區和個人的需要，以「信友禱文」呈上天主，也在此結束「聖道禮」的一環。
This article was published at the February 1 issue of the BC Catholic newspaper. Please visit my personal website for my other articles for the Pax Sinica column.